THE BOOK


Book picture



DISCOURSE 34

KRISHNA AND BUDDHA

“TRUTH-BRINGERS” FOR INDIA


INDIA’S REJECTION OF “TRUTH” --- A LEGACY ENSURING DESTRUCTION

“Three things cannot be long hidden; the sun, the moon,
and The Truth.”

Proverb attributed to Buddha.
(Emphasis mine.)


Reader: The above proverb clearly holds absolute Truth in terms of the sun and the moon; they cannot be hidden. And without their beneficial influence acting on the earth, we could not even be here! The third aspect of the Buddha’s proverb, however, is quite a different story, for man’s journey has constantly shown us that historical truths, particularly, can be hidden, and for a very long time.

Latter-day detectives uncovering long-lost documents and employing scientific instruments have largely rewritten that human journey and continue to do so. But, of course, such discoveries are related to the physical/material solely which, for the academic world as they teach it, is the only valid way to quantify our history and “reason for being”.

When we speak of Truth, however; we are more concerned with far more than just the earthly. Yes: It is certainly important that human history be clarified, for within those parameters will be found the religious aspect, the religious journey with all its initial and powerful Guidance that brought them into being to begin with. Subsequently, of course, the inevitable deterioration that always set in thus leading to errors and distortions of the once-pristine Teachings. That’s the real earthly aspect.

As you well know by now, in order to get to the Truth of us humans and our very strange and aberrant totally aspiritual notions and activities, we must access the far greater part of Creation --- the non-visible, non-material aspect --- from which we emerged, and thus from which All Truth concomitantly also emerged.

In the previous Discourse we looked at the disastrous legacy of the great civilisation of Egypt. Advanced in engineering, astronomy and mathematics, that culture’s obsession with the “after-life” wrought beliefs and practices that were not in accord with The Laws of Creation. Consequently, those aberrant beliefs brought forth dark practices by a powerful priesthood which exerted great influence over Egyptian society, with the end result, however, that it all collapsed into ruin.

We could really learn from these great and clear historical examples of how not to run a society, but we don’t. We just keep repeating the same mistakes!

In the case of our Discourse of the moment, here we come to a serious disconnect of two major religions and cultures that was never ordained to be. This particular example of two religions having their genesis in the same part of the world yet travelling divergent paths of beliefs is perhaps the best example illustrating how “spiritually-blind” we, as a species, truly are. We will clarify that here, too!

Right! In terms of the two now solidly-entrenched “world religions” of Hinduism and Buddhism, each naturally believes --- as all religions do in any case ---- that “their” faith/belief “doctrine” is more valid than the other. In concert, therefore, the overall end-result of Hinduism is its incredible proliferation of “stone gods”, which all Hindus hold as sacred --- even holy --- and thus real.

Whilst Hinduism --- apart from natural migration to some other parts of the world --- has largely been primarily concentrated inside India where it strongly retains its long-held religious ethos; Buddhism on the other hand, in many other countries has developed differing branches of thought in those particular societies.

Now whilst our main focus is on Buddha, we must also note Krishna’s great influence on the peoples of India at a far earlier time than Buddha. Being incarnated approximately 3,200 B.C., the great difference in time between the two Truth-Bringers for India meant that over almost three millennia, the Teachings of Krishna became so diluted as to be finally lost in their true meaning.

So: Enter Buddha; he had also to come to India to firstly re-establish the foundational Truths brought by Krishna, but to also bring a new and more elevated level of knowledge that India was supposed to be spiritually-ready to accept.

The problem, people, with what are termed “the great religions of the world” is that they suit the adherents of them. After all, the particular religion of any given region of earth is almost always also their cultural paradigm, so why bother to change? Why seek elsewhere; why even bother to question? That is the problem!

But it’s not just the rank and file within religions that do not bother to question any part of their beliefs. The ones who should look beyond their individual faith/belief modes ---- the professors, the theologians, the scholars, and all the other so-called “learned of religion” --- rarely do so either. Yet the whole of “academia” seemingly taxes its clearly inadequate collective brain to try to understand the “state of the planet and its failing societies”.

Well, reader: Let’s all reacquaint ourselves with the ultimate reality check for humans of planet earth, for this “check” resonates especially-perfectly with this Section of the Work about the “Truth-Bringers”!

We all want the world to be “our way”!

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

In the previous Discourse on the Truth-Bringer for Egypt, the Pharaoh Akhenaten, the narrative of his life clearly showed the trials, opposition and then ultimate rejection of the ordained path once mapped out by Divine Will for the people and nation of Egypt.

To this day in the land of the iconic pyramids; nothing of the Ordained Vision of Akhenaten is even considered; nothing but pride of culture in the reverence of long-dead, useless things.

For the peoples of India and neighbouring lands, the same kind of “spiritual blindness” equally applies in what should have subsequently developed from the teachings of Krishna, and later Buddha --- of whose lives we now enter!


KRISHNA

THE “TOO-MANY-GODS” OF HINDUISM


Reader: Before we begin to open up the past about the High Being and Truth-Bringer, Krishna; we need to put right some key points about who and what Krishna was not. For over the long time-period since his sojourn on earth, all manner of fantastic myths and legends have been woven around him and his life and purpose.

As the whole of this Work states in no uncertain terms, nothing, not one thing that is concerned with Sublime Purpose, can be or happen except under the Perfect aegis of The Eternal Laws of Creation!

Human beings cannot “invent” notions about historical events and personalities. Neither can we “sanitise” history to suit a cultural narrative or elevate a religion. The past and all that has taken place in it stands inviolate for all time --- as it must.

Firstly: Krishna was not, and is not, a god! He does, however, reside in a Realm that is far above our human Spiritual Realm, and therefore in a place where the stupendous Power of The Radiation of God far exceeds what we could ever stand. Quite logically, his “High Position” in the Structure of Creation means that he, along with all other Beings and Servants of God that stand at a far higher level that we can possibly ever attain to, can “live” in that Radiation in a fully conscious state. He therefore knows that he is a High Servant of God.

How do I know this? Quite simply: The All-Truth is exactly that. And in it the High Realm of Krishna is written about. That is not his name and title there, however! If you want to know, then seek it out, for we will not divulge that in this Discourse!

So, the “Cult of Krishna” that has spread to a number of countries outside India; the adherents of which actually foolishly and ignorantly worship him, very unfortunately now characterises him and his life here on earth. It is a serious denigration of him, his position, and of The Almighty --- Whom he served faithfully!

The “Hare Krishna Church” thus stands especially indicted for their very wrong beliefs. In addition, their very silly street antics of mindless drum-beating and dancing do not advance their spiritual cause in the slightest --- despite what they may tell themselves.

Let us therefore learn the true story of Krishna and allow the picture of him and his Work to come to life before our spirit.


THE MISSION OF KRISHNA:

From: PAST ERAS AWAKEN

A CALL FROM THE LIGHT REACHES THE EAR OF THE SEER
HE OPENS WIDE THE EYE OF HIS SPIRIT
AND SEES HOW THE THREADS OF THE HAPPENINGS
EXTEND THROUGH THE WORLDS.

A bright ray pierces the mists of the past, and from it steps Krishna in order to put right all the wrong concepts that mankind have formed about him and his earth-life as Forerunner for the Light. Before the seer, that epoch arises:


A PURE HUMAN FLOWER had opened spiritually to an especially high incarnation.
   This flower was Sita, Krishna’s mother. -------- As a member of an upper caste, her childhood passed harmoniously in association with the high spiritual.
   Isolated from the rest of the world by impassable mountain ranges, the country was of singular beauty and majesty.
   Shimmering snow-capped mountains, white and colossal, encircled the blessed plateau that extended in their midst for the space of many, many hours. Its position allowed the valley to receive the radiations of the stars in lawful rhythm. ---------
   This small country was a blessed Middle Kingdom in the most beautiful sense of the word. Here human beings were able to develop freely and purely, for through their connection with the forces of Nature they had remained untouched by the confusing influence of the world. -----------
   From this tribe rose Sita, the pure lotus blossom, who bore a fruit which was to be called Krishna, by decree of the “White Flame”.
   The palace in which Krishna’s father, the King, lived was surrounded by a sacred grove. ----------
   The castle itself rose above ... (high) walls like a huge square block.

Reader: At the time of this writing, in a world severely impacted by changing and destructive weather patterns and ravaged by an invisible and deadly pestilence called Covid19, let’s take note of Krishna’s homeland where: ...
“through their connection with the forces of Nature they had remained untouched by the confusing influence of the world”. -----------

That is what we of this era’s human race must do if there is to be any meaningful change for at least some to emerge from what is still yet to come. Like almost all modern-day societies, however, the people of India generally hold the acquisition of wealth as more important than according sufficient protection to the natural world that we all must nevertheless still live in!

Krishna’s father was Sovereign over these pure human beings, whose purpose in life was to serve the Creator and Preserver. He also performed the Service before the Holy of Holies in the Temple, to which he dedicated his life. He alone, with twelve Knights of the purest spiritual volition, was allowed to guard the Sanctuary of the “White Flame”.
   This Service had been entrusted to them by their forefathers as the most sacred treasure. Through the Power of the Flame the spirit of these men shone forth and influenced all Its servants. --------------
   “The White Flame” was to radiate across the tall mountains to the very depths of the lowlands, to help and strengthen all human beings. Therefore it was the greatest treasure for everyone. But none knew of it save this small chosen tribe.
   The Hours of Worship were completely linked with Nature, and thus full of life.

An especial point must be made here. The description of Krishna’s “home” might appear to be “too good to be true” to some readers. However, it would be ludicrous to think that a person such as Krishna would be born in a downtrodden or slum area. In addition, the notation of a circle of Pure Knights who guarded the sacredness of their Worship should not be dismissed as a “fairy tale” either.

Man’s history is redolent of uncounted “places of worship” and the accoutrements thereof, including various kinds of “flames” to symbolise Light. Of course, the level of spiritual awareness of the culture/religion guided or drove the commensurate “form” of worship. The gamut of mankind’s “worship” thus ranged from stone idols and animals to the best-known example occupying the other end of the spectrum --- the Holy of Holies of the Jews.

So it was that in that especially-protected environment; by Divine Ordination, Krishna was incarnated. In addition, the spiritually-elevated degree of awareness and worship there; coupled with conscious awareness of, and concomitant working with, the Forces of Nature; established the framework and foundation for his formative years. From the “Pages of Time”, let’s hear the words that announced his forthcoming birth.

Proclaimed at an especial Hour of Worship, a Voice spoke:
   “I am, and I call you! Sita is to bear a son, and through him the world will hear my Truth. Guard the Treasure that I send you: Krishna, the Hero!”

Now, before some of you crass intellectualists mock such things, the same Voice has proclaimed other great births. The most well-known is that of the Annunciation to Mary, who would bear Jesus, The Son of God.

Krishna’s High Origin meant that his intuitive faculty was far more developed than those around him. His youth was thus characterised by recognition after recognition of the workings of Nature, including a growing understanding of the sun and the moon in their “active energies”. Thus:

‘He began to divine the rhythm of Creation; in devout wonder he looked up to the heavens, which revealed to him the Magnitude and Might of their Creator.’

Two things that you already know spring to mind here. There is the well-known observation: “When I consider the heavens and the stars, what is man that Thou are mindful of him”; and the great recognition by the colossus of science, Sir Isaac Newton, that there is; “one Law for the Heavens, and the same Law rules the earth”. What we are doing here, reader, is stating clear knowledge arrived at long-ago by Krishna, and connecting it to the philosophy and science of our time.

The time came for Krishna to leave behind his youth and be initiated into adulthood and his great Spiritual Mission!

Krishna himself approached the day of his initiation with inner calm. He devoted himself to his studies and his work with the same quiet perseverance as ever. With great zeal he again pursued his physical exercises, as well as his studies of the many Indian languages. He was to be acquainted with conditions in the country as well. A picture of India was shown to him, and a voice spoke:
   “Behold, everything awaits you, for you are to be a guidepost for the straying children of this people. You are to lead them out of the utter chaos of spiritual Darkness to the clear path that takes them to the Truth. The way is far, and the work difficult, which the most High enjoins upon you. Go forth as a shining light in the Darkness!” -----------------
   And he set to work still more eagerly to perfect himself...... ------------------
   Ever more fervently the desire began to glow within him to intervene helpfully, so that the downward-hurtling wheel might finally come to a stop, and be able to turn again in the other direction. ---------------
   And so there ripened in Krishna the will to descend to them, to leave the pure luminous realm of his mountains in order to help them in their turbid lowlands as a man among men. He made this resolve on the morning of his initiation.

We should comment once more on Krishna’s high Origin. Though the “Record of the Past” says the words “as a man among men”; thus indicating a place far above our human origins --- he was not a God! Precisely because of his Origin, Krishna possessed the ability to “see” beyond the earthly externals. The ethereal forms of both good and evil were thus clear to him. This meant that “forces of Darkness” could not approach unknown or unseen --- and this protection he would need among the peoples of India and their many stone idols.

Krishna’s initiation was immensely powerful. We will not, however, describe what the Akashic Record reveals of the actual proceedings. Suffice to say that shortly after, Krishna left his home in the mountains and set out on his crucial mission for India.

Then he set out on a thorny path, and was aware of it, for he recognised the weak nature of the human spirit and its dire need of help. He sensed that men would not even accept the means of help offered by him. He would have to cut through the tangle of evil threads with a sharp knife, but that human beings would not understand. -----------------
   “Krishna was standing at the edge of a moonlit clearing on which stood a wooden temple. Around it were gathered many people who had little appeal --- indeed who appeared to him to be the scum of the earth. -----------
   Meanwhile the moon had gone down further, the shadows had lengthened, and the fires had gone out. Peace reigned. Two dogs scoured the camp; -------
   The animals were aware of Krishna’s presence, but the human beings were not.

THE NEW DAY BEGAN. -------
   Krishna saw that the temple was inhabited, and stepped inside the portal. The gloominess of the place settled on him oppressively. When his eyes had become accustomed to the darkness, he saw crude blackish-brown walls and columns adorned with roughly-carved, sombre heads and figures. A large black wooden form with seven heads stood in the background. From the shoulders of the huge figure extended wildly-contoured arms and hands bearing symbols.
   This was the crude earthly appearance of the place, which was all that most of the people were able to grasp. But woe betide those who were open or subject to the influences of the spiritual processes that had condensed here in the course of many decades.
   A red glow as of steaming blood rose from the floor and the blood-smeared pedestals of the gruesome idols. A woeful moaning reached Krishna’s ears, pale shadows flitted about. There were shapes of men and beasts, with accusing eyes and faces contorted with pain. White and green, with the pallid lustre of shells, they floated about like cobwebs --- sticky, filthy and nauseating --- then they dissolved again.
   Such was the appearance of the temple, in which the columns were covered with the blood of animal and human sacrifices. But under the ground leered the awful skulls of the murdered, piled up like walls.
   How could people sleep in a place that was filled with such ghastly things? Children, girls, women, dressed in brightly coloured garments crouched on the floor, preparing a meal that exuded odours far from tempting. Chewing on rubber and leafy plants, the men sat around --------
   Now they caught sight of Krishna; they leapt up quickly and crowded around him -----------
   Between him and these people yawned an enormous gulf, which he must learn to bridge so that they could understand him. Yet this seemed almost impossible, and he instantly realised he must regard them as children, as quite immature, ill-bred children.

Krishna left the area with a Hindu guide who asked to accompany him on his journeys. He intuitively perceived that he had to take him to a region then called Jadava; there to meet its king, and on the way to also show Krishna the location of other temples. After three days they entered a mountainous region and arrived at a temple complex built into the rocks by a prince to honour the gods.

At first sight the huge, grotesque figures of gods barely stood out against the rugged, sombre rocks. The longer the eye rested on the rocks, however, the more figures could be discerned. But the ethereal picture offered to Krishna by this temple-entrance probably had not been seen by any human being, nor could anyone have borne it. For he would have been shaken with horror, as with fever-spasms, at the sight.
   “At the entrance to the cave stood a colossal dark idol, from whose stone-hewn body stared faces. Terrified, over-strained human faces, covered with blood, were permanently held captive there. -----------
   The king who had ordered this monument of his idol worship to be built was himself held fast in eternal torment until he should come to recognition. But his wretched victims, bloodied by the scourging of his slave-owners, clung to him and his work.
   Could such a work gather the faithful for the edification and ascent of their spirits? Products of fear generated in this place roamed about, saturating the whole neighbourhood with their nature. Fear surged from the gates of this temple, fear and unrest, feverish inner agitation, mental anguish and brutality.

The descriptions of the ethereal forms of evil that met Krishna throughout his work may seem fanciful, and not at all “scientific”. However, every culture has produced forms that subsequently lived in their folklore and worship. The free-will attribute that we all inherently possess has the power to produce whatever forms our imagination can conjure up. Having produced them, they are sustained in their “forms” by our acceptance of them as living entities --- even if we cannot see them.

That, of course, is the terrible paradox. We have spawned evil forms for millennia but do not really understand the dangerous nature of many of them --- even though we “own” them and are actually surrounded by them. They are the “things” that produce sudden feelings of unease, trepidation and certainly ‘unseen fear”! We have all had such experiences, at times of which we sometimes desperately try to “push away”.

Krishna stood under the small square door which was surrounded by stone gargoyles, and took a deep breath before entering the temple.
   Green light came to meet him, and glowing hate-filled eyes stared anxiously at him wherever he turned. Krishna hardly noticed the stone idols, which to some people might appear like works of art. What was moving around them in green, iridescent murderousness, full of fear and bloodlust, was terrible. Gruesome forms like dogs, monkeys, vultures, frogs and hyenas flew at him. But they were forced to keep a considerable distance; this seemed to surprise and alarm them. The Hindu, standing in quiet devotion, saw only the externals of the temple; he attributed the eerie mood to the influence of the gods. “Durga” was powerful, and always wanted blood-sacrifices.

A corresponding comment here is well-warranted. The relatively-recent cult-craze of primarily Hollywood films --- of course --- featuring zombies for one, and battles against all manner of dark and dangerous entities all wrapped up as “entertainment”; reveals how stupidly-ignorant the human race is, and how far from real knowledge we truly are. The one saving grace here is that some films at least do depict the dangers of “other-world” entities, and the main characters do battle and defeat them. Nonetheless, the overall “message” of this particular genre of film dangerously places it as just “fun”.

Krishna now entered the grotto of the beggars, and was stunned. The brutalised figures he saw aroused a loathing, which surpassed even that evoked in him by the demons. Filled with wrath, he went among these people, who sat or stood in forced ecstasy like figures if stone, plastered with filth and hung with rags. Dense ethereal walls surrounded them.
   These people had dealt cruelly with the flame bestowed upon them by God as a living light, and they even took pride in violently tormenting the poor earthly body to death in order to attain to salvation. The light burning in them was but a partly-burned wick, with neither oil for sustenance nor oxygen to maintain its flame. Dim and flickering, it struggled not to die out altogether, for it literally had nothing to feed on!
   Krishna stood among them like a blazing torch. One of them was unable to move. For years he had stood motionless with one arm raised; it had become rigid, as though turned to stone. The eyes were set in the leathery bony face like protruding black glass beads. The hair and beard were like grass-green tree-moss, and his body was starved and haggard, lifeless, rigid and brittle.
   Above him was the pale, almost extinguished countenance of his spirit. It did not dwell in the high regions as he thought, but was forged with iron fetters to its tormented body, without knowledge, without longing, without buoyant force, fallen a prey to spiritual death.
   Of all these people, none was able to recognise what life is, what love for the Creator and gratitude are. They sat with their small, almost smothered flames in cages that could never again be opened.
   Krishna did not utter a word. Only later he said to the Hindu:
   “These dead ones can no longer be brought back to life. Let us see to it that the living do not die through them. To the few who understand I will show the way to Life.”
   “But Master, they are holy men,” said the Hindu.
   “Open your eyes and follow your alert will, then you will soon see what is holy. I have told you already; they are dead. But as for you, be alive, so that you may become seeing.”
   Krishna knew that it was necessary to speak to the Hindu in this way. The fact that he did not fully understand his master’s words caused the man to occupy himself with them all the more. ... The traditions of men had never taken possession of his spirit; he had been protected for the sake of his destiny.

Despite India’s proud “religious possession” of Krishna as a “high deity”, his “wrathful” condemnation of India’s so-called “holy men” so long ago has nonetheless fallen on blind eyes and deaf ears. To any sane person, the current crop of Hindu ascetics with withered arms, “stork-like” postures and other completely pointless and ridiculous notions, defy rational logic.

Pride: Foolish, silly, conceited, egotistical pride! Look at what I can do! Surely, that is the sum total of it all --- nothing there but that. Where is there anything holy in what they do? Even silly, empty-headed Westerners are impressed.

What would India’s “holy men” do if Krishna appeared to them as a “Flaming Torch” today?

THEY CONTINUED THEIR JOURNEY. ---------------------- Eventually the towers of a high-lying city emerged in the distance, then a broad river, and high above it all a gleaming white palace overlooking the vast land. ------------
   When they reached the first houses of the white city, above which the palace was enthroned ... a sentry came to meet the travellers. --------- The Hindu addressed the man, explaining to him that his master had come to visit the King. -----------
   Krishna felt a great longing to see the palace with his own eyes, and he thought in particular of the King, of whom he had already heard.
   The King of the Jadava was known far and wide, and was renowned for his wealth, his goodness and his noble-mindedness; his beautiful wife enjoyed the same renown. -------------------
   Krishna stood at the great gate. He gazed into a lofty, shimmering hall, with many pillars and golden ornaments, but he saw no human being. ------------
   He walked through the hall and lifted a jingling portiere. ... Krishna caught sight of a woman wrapped in a shawl --- a slave perhaps.
   “You have hidden yourself here in grief, Jaconda, and that is why I was led to you. Rise and go with me. I believe I have come at the right hour.”
   Krishna heard himself speak the words, and was surprised. Of late he had often experienced this.

The last sentence calls for special comment. The notion that words can come out of one’s mouth without there being conscious thought to “form them” beforehand, will probably be strange to most. We certainly know that the insane often voice words and sentences that are not of their personal volition.

On the other hand, utterances of a high nature can take a number of forms; from statements or decrees issuing from the spiritual intuition; from clear prophecy, and very profoundly where a High Guide will actually use the organs of speech of a given person to deliver a statement or decree, or even “put right” a wrong.

Quite clearly, such an unusual event will only occur for a very specific purpose, so that the “path” being travelled, or the project being undertaken, will proceed exactly according to precise ordination --- thus protecting it from being undermined.

How do I know this? I personally experienced that phenomenon at a critical point in my life’s mission; the culmination of which you are now reading! Revealed as a clearly-guided High “spiritual fulfilment” at the beginning of this path, certain opposing influences threatened to derail it in its infancy. The “message” that issued from me at the time was more than sufficient to end any further attempts to stop that “Path”!

And yes: It is a very strange, almost disconcerting, experience, but also a very profound one. For the strength and profundity of it is such that one cannot do other than hold it with amazement for all of one’s life!

The clear authority for all such potential is well-signalled in the Bible: “Think not what you will say, for I will speak through you!”

Krishna saw the signs of death in this house, and he knew it to be the cause of Jaconda’s mourning. But as soon as she realised that Krishna was moving towards the King, she would follow him no longer. --------------
   “Come, follow me,” said Krishna, “and soon you will suffer no more.”
   He entered a hall which was draped in black, and stood before a bier shrouded in funeral drapings, and bearing the insignia of a Prince; only the golden sword was missing. The women crouched in a circle, weeping.
   But at the head pf the bier, illumined by the blazing lights, stood the King, tall and grave, with a long dark beard and kindly eyes; his wife stood by his side.
   He looked questioningly at Krishna, who, framed by the golden archway, stood before him like the image of a god. Unable to utter a word, in silent grief and full of dignity, he indicated the deceased with his hand.
   “Yes, king of the Jadava, I have come at the right hour!” Again Krishna heard himself speak. “For it is the Will of the Most High that you should be comforted in your sorrow. I have been sent to you from Above, because in your realm the enlightenment of human beings is to take place through Krishna.
   “This one here, your son, has died, and all the nobility laments his death. But I say to you: do not bind him to yourselves with your lamentations, for you could never make good this wrong. I have come to open your eyes, so that you may recognise the consequences of your actions. Everything on earth is to become new. Make a beginning with that in this hour. Bury with honour the body which he has left. But abandon the old funeral rites; you, O King, take the lead in it!
   “Build no funeral pyre; provide no spectacle for the people. Do not burn the women to death; abandon the old senseless sacrifices. Realise that with these things you put the spirit in chains that bind it to the World of Matter. Do not do this; it is a sin!” ----
   (Outside): A woman called in a clear voice:
   “He is a Light-spirit, and has come to save us!”
   Deeply shaken, the King heard these words as he stood by the bier of his son. He went over to Krishna and offered him his hand.
   “Whoever you may be,” he said, “abide with us! I will act in accordance with your will, for I wish to serve you.”
   Krishna rejoiced at the King’s trust...
   Then the King sent for the woman who had called in such a loud voice. ...
   “Rejoice,” said she, “for your Lord has entered! Fetch palm branches and dance, for he has brought peace. Hail Jadava who harbours him! The young King is dead, long live Krishna, the helper! Two tall lights shine on either side of him, and through him courses a “White Flame!” ----

   THE KING KEPT HIS WORD. The mortal remains of his son were buried quietly in a sacred grove. Flowers graced the spot, and a statue, created by an artist, depicting his person, was to be placed there. But his wives, his horses and weapons were not consigned to the flames as decreed by law. The King had acted according to Krishna’s counsel.
   The priests were incensed by this. They tried to find a reason to end Krishna’s activities. They seethed with hatred, although they knew him not, knew nothing about him. But they feared him.

Had India, and especially Hinduism, really accepted those particularly critical teachings of Krishna so long ago, the so-called sacred river Ganges might not be the polluted sewer that it is today. The world’s most polluted river, permitted to be so by a nation with a primary religion that ostensibly worships animals and thus nature, yet allows their supposedly sacred “Mother Ganges” in most of its length to simply die --- devoid of fish life.

How is that possible, reader? Well, it’s only possible because human beings will conveniently and hypocritically say one thing and do another. In this case industry and money are placed first in India today.

Now, however, after Jeremy Wade’s documentary expose’ of the Ganges in his recent Series, Mighty Rivers; a debate in India about the current state of the river very strangely centres on whether or not it should be accorded “Human Rights” status!

As we have not long said: “Human Rights”, as it stands and is promoted across the globe, transgresses every aspect of immutable Creation-Law! Let us return to Krishna’s marvellous life and Mission!

THUS HAD KRISHNA ENTERED the realm of men. His work on earthly soil was now to begin. The Will of the White Flame had guided him to a place where he could scatter his spiritual seed.
   The woman of the Jadava people had been allowed to recognise what a High Spirit was sent to them in Krishna. She spread the tidings in the city, and soon it became known throughout the land.
   The people listened attentively, the priests and wise men murmured. The magicians consulted their spirits, and used incantations. Within a short time a welter of outrageous rumours was woven around the mysterious stranger, into whom the spirit of the young King was said to have entered, that he might continue to rule over the people in his body. Many factions formed, and there were as many opposing views.
   The priestly caste demanded adherence to the funeral customs, thereby setting themselves against the King. It was a very powerful group, and thus gave rise to a terrible conflict among the people. But the King stood firm and confident, untouched by the malicious threats and clandestine attacks of his opponents. ----------
   Suspicion rankled among people of the high castes. Their thrones began to totter; the power of conjurers and magicians in the temples was threatened by the prohibitions of the King.
   How could they be assured of protection from the awakening of the people? This man was dangerous; he was poison, a raging fire to consume tradition, belief and the old order.
   The people were beginning to look up to Krishna. It became light around them, for he proved to them by word and deed that they could free themselves from all Darkness. Of course he demanded from them deeds, not words, but deeds arising from the spirit, which logically had to be expressed in earthly activity.
   The Festival of Durga, lasting several days, was about to be celebrated. This was an opportunity to persuade themselves and the people of the stranger’s presumption. The King was feared and hated, because he protected Krishna with his power. -----
   Great heat and drought followed a long rainy season, which had transformed the mighty rivers into sources of peril for the flat land. Swamps and marshland spread about producing serious fevers among man and beast. -----------
   Placing their last hope of recovery on the putrid, vile-smelling waters, the half-dead encamped on the banks of the yellow rivers, into which white steps led. Things were in a sorry state throughout the great land of India, and people could not free themselves from the heavy burden weighing upon them.
   They did not know that in fact it was they themselves who constantly nurtured those agonising conditions. Instead, they became increasingly ensnared in the tenacious threads which, formed by their volition, thoughts and deeds, could hardly be disentangled anymore. The bloody scenes of sacrifice, by which they sought to wring grace and help from their gods, were a horrible source of this evil. Men were afraid, afraid of everything. They did not bow in gratitude and joyous worship; no, trembling with fear, they crawled about the ground.

The scenes described here of sickness and disease resulting from the rampaging of floodwaters of the great rivers of India, has been repeated uncountable numbers of times throughout that nation’s history. In the 20th and now into the 21st century, such scenes have mesmerised TV viewers as the raw power of water causes buildings, bridges and roads --- and people --- to be engulfed and washed out to sea.

Of course, the scientific view is one that is solely empirical in that relevant weather patterns and cycles will bring regular flooding. That is certainly true insofar as the “mechanics” of such events are concerned. However, behind all physical/material happenings stand the great Laws of Creation. As Krishna tried to explain to the people of India so long ago; by our volition and deeds, we activate “Elemental Forces” that science has no idea of, but which nonetheless serve The Will of God.

Horrendous, devastating, or otherwise, PART II explained how and why the immutable outworking of Creation-Law achieves such outcomes. That is what we have been warning of for well over a thousand pages now --- so wake up!

When Krishna became deeply absorbed, the chaos of the earth was remote from him. But when, as his mission now demanded, he mingled with human beings who continued to burrow like blind moles, he was seized by holy wrath. Wrath had never been known to him --- the loving one, the server and helper, the humble one. Now it often blazed from him like a fiery column; his eyes looked menacing, and his voice had a metallic ring. Then his will was unbending, and the Light of the White Flame shone brightly above him.
   It was thus, too, that Krishna entered the Temple of Durga. The people, who were rolling on the ground, trembling in agonised fear, broke up in terror. --------------
   On the sacrificial stone of Durga the blood ran down; the sweetish smell of human blood mingled with the smoke of the green torches that were smeared with it. The blood dripped from the knives and robes of the priest, whose drenched hands were also blood-red. The garishly bedecked man, disguised with a horrible mask, screamed in ecstasy, and his wild eyes glittered. The people, however, monotonously intoned so-called “sacrificial songs”.
   Six more beautiful young maidens were kneeling naked before the stone, their arms tied behind them with raffia. A grey pallor covered the brown faces, and the tearless eyes stared in rising madness.
   Like an angel of wrath, Krishna strode up to the sacrificial stone, his sword raised. With one blow he struck the mask from the priest’s face; it fell away in two parts like a shell. The face of a criminal, torn by hate, fear and evil lust, stared ashen-grey with fright, as though demented, at Krishna, the “desecrator of the temple”.
   A trembling gesture was meant to signify “Seize the criminal!” But only a hoarse sound escaped the dry lips agape with terror. No one stirred. Paralysed by fear, with a feeling akin to that of criminals caught unawares, priests, servants and magicians simply stood still, even though it would not have been difficult for them to lay hands on the one man. -----------------------
   “Out with you, the blood-bath is over! If you had eyes you would be blinded by the hideousness of your doings! They will roll back on you a thousandfold, coil around you like snakes, and throttle you to death. You would then be bound to the earth for ever?
   “I say to you, throw off these practices like poisonous snakes, put on white linen, bathe in clear water, cleanse yourselves from the sacrifices, and pray through work and cheerfulness. Then fear will leave you. Only when these creepers have dropped away from you will I be able to show you a Light which will lead you into Life. In the name of the King I now proclaim: The temples are closed. The death penalty to him who enters them!”
   Weapons clanking, soldiers entered the temple and took possession of the whole room. In an instant the priests were surrounded and led away; the people were thrust out through the wide-open gates. Smoking, steaming, smouldering green, the larger than life-sized statue of the goddess stared into the empty room. Before it still lay the dead body of a maiden, but the living victims had been freed and taken into the care of women.
   Krishna sheathed his sword, and went out with bowed head. The bright light of his presence had dispelled the vile phantoms and demons. At the stroke of his sword they had fallen away in thousands from the innocent victims who, unsuspecting, were defenceless against them.

There are two points that need to be furthered here: The first one concerns the revelation that Krishna carried a sword. This “fact” will almost certainly be disbelieved by those who strangely think that all of the great spiritually-enlightened men of history somehow led a life so sheltered that weapons and weapons-training were not part of their upbringing.

Such a view is as silly as it is unrealistic. Societies throughout history have always deemed it necessary for their young men to be trained in the skilful use of weapons; that was a matter of simple survival in an uncertain and dangerous world. Princes of Realms were especially well-trained, for they were required to defend their lands, and lead into battle when necessary. So was it for Krishna!

In the next part of this Discourse, we will also learn that Buddha, too, trained with weapons. The thousands of statues in many parts of the world depicting him as a fat, smiling, bulbous mass is an affront to him and his High Mission! It is only the ignorant and the superficial “non-thinkers” who believe that so-called “spiritual men” have to be always gentle and loving, and never show “justified anger” at nonsensical human stupidity!

The second point here is man’s propensity for “blood-sacrifice”! Throughout at least most of our early history, our collective record undeniably testifies to the fact that at various points in our development, many diverse peoples carried out blood-sacrifices to one form of stone god or another. Despite the fact that such practices could perhaps be attributed to fear of the elements and thus necessary appeasement; in truth they were dark and evil. Unfortunately, clever men could use that fear to their advantage and thereby exert control over the group.

In most societies such practices eventually came to an end --- though interestingly in some parts of the world, not until very recently. Here, quite relevantly, India features. And in this case, one of her “stone goddesses” plays a leading role!

India’s Thuggees were an organised gang of professional assassins that operated from the 13th to the 19th centuries. Whilst their activities were not blood-sacrifices to a “stone idol”, the ritualistic killings of this fanatical religious group were nevertheless carried out in the name of the Hindu Goddess, Kali. According to the Guinness Book of Records, the Thuggees were responsible for approximately two million deaths. However, estimates vary widely since there is no reliable source to confirm when the practice first began. What is clear is that over hundreds of years of killings fed by religious fanaticism, the numbers assassinated would surely be considerable.

The British Army of the Raj finally decided that they would completely eliminate the organisation. The operation was carried out by a Captain Sleeman. India can surely be thankful for the annihilation of those murderous fanatics who spread terror for hundreds of years. Yet why did it need the intervention of the British to put an end to it, when the combined resources of wealthy Rajahs surely could have done so?

Between 1826 and 1835, a total of 1562 thugs were tried; 382 sentenced to death, 909 to transportation, and 77 to imprisonment for life. In 1839, Sleeman declared that as an organised association, the Thuggees had been effectively destroyed. In just 9 years, British soldiers did what Indian “officials” had been unable or unwilling to stop; murders that had been ongoing for hundreds of years.

The most telling thing about that long murderous episode, however, is that despite the two great Truth-Bringers that India was graced with long before that time, the old traditions were so deeply-entrenched that even their presence in the land was still not enough to awaken the people to their empty, spiritually-dead, rituals. Yet many people today, very strangely and very perversely, seem to regard India as a “spiritual place”.

Krishna had begun a battle of deliverance, but men neither knew nor understood, for they saw only the outward deeds. To them his measures appeared coercive, an interference in their personal freedom; they regarded them as acts of violence and brutality against the high priests.
   Some grumbled apathetically, others clenched their fists in defiance against the King’s authority, and some shook their head thoughtfully, pondering whether the resistance to tradition and priesthood was right.
   Some opinions were diffidently expressed; cautious questions were asked, such as: “Do you too have a feeling of relief? Is it possible that the priests have been acting wrongly? Were the sacrifices a sin? Is this man a liberator or a criminal?”
   But others were also heard, such as:
   “Our beliefs cannot possibly be wrong, therefore he must be wrong! He is a threat to law and order; he has confused the King!

Reader: Is that exchange really any different to what takes place in some religions today? Islamic Jihadists responsible for thousands of murders in the name of “their religion” would not have been out of place in India in Krishna’s time. They, too, would have opposed him as he set about destroying all wrong religious practices.

Having first appeared to men as a loving helper who showed them the ways, which indeed they recognised but did not follow, now at the hour of fulfilment he became the destroyer of everything that would not yield. For in the relentless- turning wheel of development there was neither standstill nor return, but only steady progress in accordance with the Will of the Most High.
   Krishna knew that there would not be the slightest change in the Law for the sake of negligent humankind. ----------------------------

Krishna continued his work of enlightenment, but always the machinations and agitations of the priests in particular were a constant problem. Nonetheless, he continued on in fulfilment of the High purpose for which he had been incarnated, yet also knowing that his great work would be undermined and rejected or forgotten in the pure form in which he had given it. The time inevitably came for Krishna to begin to prepare for his departure from earth life.

FOR KRISHNA and his companions, it was high time to return home. Disease, drought and hunger had once more spread misery and affliction in the country. Again the disconnected stirred up trouble; again the old customs proliferated in secret.
   “How will it be when I turn my back on the world?” Krishna asked his faithful followers. ‘Keep your eyes open so that you may recognise how weak, how unstable and unpredictable human beings are. They will not retain much from the time of their awakening; they will again become engulfed in their sins. It will be even worse, and evil will spread alarmingly in all countries of the earth. But there are some who will no longer be capable of sleep, for their spirit has awakened, and their journey will lead them upwards. Ever again they will return, here and there, and the longing for the Most High will remain in them.” ---------------------------
   “When I journey through the planes of the departed, I perceive with horror how difficult it is for them to detach themselves from the World o Matter. That is why I say to you; free yourselves in spirit, do not let yourselves be held back by material substance!”...

When Krishna returned home to the Palace of his upbringing, he used the time still left to him to instruct the people in the knowledge of the Higher Realms and in the Creation-Law connections that hold and sustain everything.

Inexorably, the India that he had striven so hard to bring the Light of God to turned more and more to the old traditions. The worship of “dead stone idols” became once more entrenched across the land, and the Light-Being, Krishna was perversely-elevated to the position of “a god”.

Despite the underlying recognition that Krishna must have been a High Spirit; until the arrival of The All-Truth of The Spirit of Truth, Krishna’s true status and position in Creation was not known.

Now, India: You do!


BUDDHA: Siddhartha and
Gautama

INDIA’S GREAT ERROR AND SUBSEQUENT
“SPIRITUAL INDICTMENT”


Do not dwell in the past; do not dream of the future,
concentrate on the present moment.


All that we are is the result of what we have thought.


Reader: The journey of “Buddha” through India for the purpose of firstly re-establishing the Truths brought by Krishna, and concomitantly to lead the people to the next step, should be understood as being the second chance for India to fully let go the “stone gods” that she had once more embraced.

Few nations and peoples have been gifted with three Truth-Bringers! India: you were! Krishna’s great Spiritual Mission, however, fell away into the dust of history through the actions of a people determined to perversely-return to their old gods; “gods” useless and dead!

As “Buddha’s” story is essentially the same in the ultimate outcome, we will simply outline the key points of what he also tried to do. And from the Akashic Record, we will discover which of the two Buddhas experienced that event so celebrated by Buddhists world-wide ----the great enlightenment under “the tree”!

Firstly, however, the “official” historical narrative from two different online sources: Buddha (c. 563 BC --- c. 483)

“Buddha was a spiritual teacher in Nepal during the 6th century B.C. Born Siddhartha Gautama, his teachings serve as the foundation of the Buddhist religion.
   Siddhartha (“he who achieves his aim”) Gautama grew up the son of a ruler of the Shakya clan. His mother died seven days after giving birth.
   A holy man, however, prophesied great things for the young Siddhartha: He would either be a great king or military leader or he would be a great spiritual leader.
   To protect his son from the miseries and suffering of the world, Siddhartha’s father raised him in opulence in a palace built just for the boy and sheltered him from knowledge of religion, human hardship and the outside world.
   According to legend, he married at the age of 16 and had a son soon after, but Siddhartha’s life of worldly seclusion continued for another 13 years.”

A second online offering to add to the first:

“India at the time of the Buddha was very spiritually open. Every major philosophical view was present in society, and people expected spirituality to influence their daily lives in positive ways.
   At this time of great potential, Siddhartha Gautama, the future Buddha, was born into a royal family in what is now Nepal, close to the border with India. ... The Buddha belonged to the warrior caste. ... Since his parents wanted a powerful ruler for their kingdom, they tried to prevent Siddhartha from seeing the unsatisfactory nature of the world. They surrounded him with every kind of pleasure. ... He completely mastered the important combat training, even winning his wife Yasohara, in an archery contest.
   Suddenly, at age 29, he was confronted with impermanence and suffering. On a rare outing from the luxurious palace, he saw someone desperately sick. The next day, he saw a decrepit old man, and finally a dead person. He was very upset to realize that old age, sickness and death would come to everyone he loved. ...
   The next morning the prince walked past a meditator who sat in deep absorption. When their eyes met and their minds linked, Siddhartha stopped, mesmerized. In a flash, he realized that the perfection he had been seeking outside must be within mind itself. Meeting that man gave the future Buddha a first and enticing taste of mind, a true and lasting refuge, which he knew he had to experience himself for the good of all.”

I have strongly emphasised the word, mind, in the above Text for the simple reason that the Buddha’s great Mission was not an “intellectual” one, but a Spiritual one! We well-know by now that “mind-reasoning” requires the use of the brain, which “activity” is about as far removed from genuine Spiritual intuition as it can get. Being essentially tied to the physical body means that mind and brain “stuff” undergo the same processes of death and decomposition when its “human host” dies.

Now, reader: The time-frame of around 2,500 years from Buddha’s birth to our present-day will obviously mean that his full life story cannot be accurately known by historians. However, as you know we have exactly the right medium by which we can delve into what really took place in Buddha’s life! That medium, of course, is the Akashic Record.

So, whilst the basic narrative of a royal birth and secluded upbringing for Buddha is correct, the key points of his life ---- as they actually happened ---- are not at all known by Buddhist “scholars” and historians. Indeed, without access to the “Chronicle”, they simply cannot.

In order therefore to clearly illuminate the sublime Appointment and Mission that the title, Buddha, called forth; our narrative will take its authority from the incontrovertible source of the Akashic Chronicle! For if “scholars of Buddha” did truly know the complete story; then they would be teaching what we will reveal: That there was not just one Buddha, but two! The first was Siddhartha, the second was the greater: Gautama!

As they journeyed throughout India and Nepal teaching the Higher Knowledge that they were tasked with, their Missions, like all events that take place on earth, were indelibly “imprinted” upon the matrix of the Pages of Time. For nothing is lost, all is preserved --- even every word ever spoken! That is the most important point to fully recognise.

Both were “Called” to bring Truth to the region of India and its peoples. However, the greater Mission was that of Gautama, who therefore earns the title of Buddha!

In a very strange way, the melding of two separate teachers for India into one by the “religion of Buddhism” was repeated much later by the “religion of Christianity” in their “merging into one” the two very distinct and separate personages of The Son of God and The Son of Man!

‘The purpose of the Forerunner books is to mediate the recognition of the great uniform guidance from the Light, through which mankind was meant to be carefully guided step by step over thousands of years to the recognition of the Light.’

‘This was the task of the Forerunners:
Hjalfdar in prehistoric times
Zoroaster in Iran
Lao-Tse in China
Buddha in India
Mohammed in Arabia

‘Their teachings were long ago willed by God, exactly adapted to their peoples and countries, and formed according to their spiritual maturity at the time.

The writings about the destinies of these Forerunners show clearly, free from prejudices and distortions, their earth-lives, their growing and working in the service of the Light, and their fierce inner struggles just as they were; for the time has come when in the closing of the cycle of all happenings they bear witness to the Word of Truth which has ever again been distorted by mankind.

The unprejudiced reader will perceive how new spiritual paths open up for him personally.’

BUDDHA

‘What do we know about Buddha today? Was he only the founder of a strange religion, who spent his life in retirement and in meditation? Or was he a greater one? The book “Buddha” shows the figure of Buddha in a new light. As Forerunner for the Word of Truth, he works in the midst of his people, whom he wishes to lead out of an indolent submission to fate into an active faith. Past happenings come to life.

Abruptly toppled from his princely throne by a severe misfortune, Siddhartha-Buddha journeys on the dusty highways of India as a despised pariah. Roused by bitter suffering, he seeks the meaning of life. He finds helpers, each of whom advances him part of the way, in the earthly and spiritual sense. The one-time ruler learns to serve, thereby gaining in understanding. Thus Siddhartha experiences all castes, is able to deepen his knowledge in a Brahman school, and in solitude attains to his goal: the recognition of his task, the meaning of his life.

As never before, insight is here given into the preparation and guidance of a Called one; through whom a whole people is to ascend. In vision, a great gift is bestowed on Siddhartha: the knowledge of the Invisible, Eternal God Who stands above all the “gods”, (as) the Lord of all the Worlds.

Again Siddhartha journeys on the highways, now as a helper and guide to his people. Disciples and pupils gather around him; with their help he is able to anchor the new teaching in schools, monasteries and convents. With the spiritual upswing the outward life of the people also improves, especially the position of the Indian woman.

What Siddhartha-Buddha began in pure striving, his grandson, Gautama-Buddha continues. He is greater still in his knowledge, in his serving. As a protection against foreign invaders, the many, often warring principalities are to be united. How even a Called one with the best volition can nevertheless still fail, and yet find forgiveness and grace in the struggle for the right attitude, is impressively described.

He who experiences within him what is undoubtedly the most beautiful part of Indian history, learns of the unspeakable Love and Justice which ever again bestows great help on mankind.’

We have underlined a key part of the missions of both Siddhartha and Gautama. Since the story of “Buddha” is a whole book in itself, we will only touch on that facet of their activity.

So: From what is correctly described as “the most beautiful part of Indian history”, we will take from it just the relevant excerpts we need, appropriate to the “steering away” from the carved idols of India towards the One True God. We will also reveal a few other key events in their lives.


BUDDHA: THE “FAT ONE” --- AN INEXCUSABLE DISTORTION

Before we join Buddha on his great Mission, two points need to be stated and reinforced about the unfortunate legacy that India in the first instance has made of the teachings of this remarkable and High Spiritual servant of The One True God.

The first is the distorting of his teachings so devastatingly that the very ethos of what he taught and demanded of the peoples of “wider India” was completely undermined. Today, in place of proper worship and prayer as he demanded it must be, the regular spinning of “prayer wheels” in Tibet and Nepal, especially, is seemingly believed to be good enough to one day “attain to Nirvana”.

This kind of “easy-worship” activity is in principle the same as that which the Catholic Church instituted for itself, accepting money for prayers on behalf of supplicants until Martin Luther’s protestations against the practice. Such a challenge, essentially to the authority of the pope himself at a time when he and his church were all-powerful, was a very dangerous undertaking. Both practices were/are spiritually lazy!

That is the associated spin-off from the notion that constant contemplation and meditation in monasteries guarantees “attainment to Nirvana” much more quickly. Both notions are false --- as the Buddha clearly taught.

So how and why the knowledge of The One God has been lost or rejected throughout the Indian sub-continent is completely unfathomable, since it was the Highest Knowledge that Krishna and Siddhartha and Gautama Buddha taught. India’s rejection is especially dire, for to “return” to dead stone gods and idols after receiving that Higher Knowledge can only spell terrible destruction for the nation and its people at its appointed time. Reader: That is now close!

The second point that is an affront to the essential Spiritual legacy of Buddha is, once again, the depiction of Gautama in various sculpted postures and poses. Invariably depicted as fat and bulbous, sometimes sitting upright, sometimes reclining, laughing, closed-eyed and meditatively-serious; not one in the many countries that display statues of a Buddha, show him for who he truly was. The very silly and totally superficial practice of “rubbing his tummy for luck” on statuettes especially made for that purpose is especially abhorrent.

But it is all great for the tourist trade; or it was before the Covid19 pandemic rightfully killed it off. Even on ornamental-display in homes, Buddha statuettes have found their way to virtually every place on the planet.

In the final analysis, it is all a mockery. Buddha did not spend all his life under a tree seeking enlightenment. Yes, he was certainly blessed with immense Grace by being permitted to “see” Higher Levels of Creation when praying deeply for that “enlightenment” under that tree.

Buddha earned the right to be called such through hard experiences, keen study, and being open to High Guidance from the Light of God --- all the while helping and furthering a great many others to the same way of learning. And he certainly did not shut himself away in a monastery!

So, let us now learn the true story of the two “Buddhas”!

We begin by noting that the place where Siddhartha’s palace was located is recorded as Kapilavastu. Hs wife was Maya, and two sons, Rahula and Suddhodana.


THE MISSION OF “SIDDHARTHA” BUDDHA

THE SEER OPENS WIDE HIS EYES AND SEES.
BEFORE HIS GAZE ARISES LIFE
WHICH HAS BEEN INDELIBLY ENGRAVED
IN THE BOOK OF THIS GREAT CREATION

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

Brisk activity reigned in the palace at Kapilavastu. The Prince was expected back from a hunting expedition.
   He had already been away ten days, he the centre of his family, the court and of the realm. Never before had he been absent for so long.
   It was beautiful this palace, fabulously beautiful, made entirely of white stone. Built on one of the foothills of the rugged, snow-covered range of mountains they called the Himalayas, it commanded a wide view over the valley, in whose fertile plain the great river carried its waters to the distant sea. ---------------------
   From time immemorial, this Palace had been the home of the princely line of the Tshakya, who held dominion over the glorious plains of the Ganges, right into the Himalaya mountains. ------------------

That is the setting where Prince Siddhartha reigned as ruler. The Akashic Record tells us that he was not overly concerned with delving into the knowledge of the gods of the time other than “accepting” Vishnu as an evil god, and Shiva as the good god. His primary interest was hunting. He would go on many long hunting expeditions with a large retinue of servants and pack animals. Rahula, the son, grew up asking many questions. Remembering that “Buddha” was incarnated for an especially high purpose, the reason for his and the family’s name was important for him to know.

“Do names always have a meaning?” was the boy’s next question. “Why did you call me Rahula? It sounds like ‘the one solemnly promised’. To whom have you solemnly promised me?”
   “My son, you owe your name to a wise man who came this way and stayed with us on the day you were born. He asked me to give you this name. You would recognise its meaning later. You see, my name is Siddhartha, that is one who has reached his goal. Now my name does not fit me yet, but one day in the future I shall reach my goal, then the name will also be fulfilled.”
   “Why do we call ourselves Gautama? That has no clear meaning at all?”
   “This surname stems from ancient times, and is said to have been taken from a bard who was a descendant of our house. That is why we use his name.”

India at the time being a land of many different principalities with competing kings and warlords, arms-training was a necessary part of everyday life; both for those who wanted peace, and those who sought conquest. In that context, Prince Siddhartha’s wife was given a warning that the castle would one day be attacked and overrun. Needing to ensure that the future Buddha would be protected, she was shown (by a “protecting guide”) an exit passage from the castle; the knowledge of which was no longer known by the castle inhabitants.

Today, also, (Princess) Maya was not alone for long. He (her guide) addressed her kindly, and asked what she was depressed about.
   “I do not know myself why I am so fearful,” she answered.” I am afraid of the future, although I tell myself again and again that we have nothing to fear.”
   “There is cause for your alarm, Princess”, the (guide) said earnestly. “Your husband is too careless. He has greatly angered the powerful Prince, your neighbour, but instead of listening to the warnings of his counsellors he makes light of them. Instead of mustering his warriors and guarding the frontiers, he rides out into the forest. I have instructions to warn you. Pack your valuables, jewels, ornaments and even your clothes. Make several bundles of them and have them ready, so that you can flee with your sons (Rahula and Suddhodana) and Kapila (an old servant) as soon as it becomes necessary.
   The Princess was deeply shaken.
   “Let me pass on a warning to the Prince, she begged. “Perhaps the fate hanging over us may yet be averted.”
   You may tell him as soon as you see him. But meanwhile make all the preparations. Everything must be ready by this evening. And now come with me. I want to show you a secret passage that leads from the Place far out into the mountains. It is no longer known to anyone. You and your sons are to make use of it.”

Reader: In our 21st century of almost total reliance on high-end electronics, computers and the like, such things as “spiritual guides” and secret passages will seem to many to be fairy-tale stuff only worthy of a J.K. Rowling movie, and therefore “lightweight” and of no consequence to “modern sophisticates”. But, of course, throughout history secret exits were built into most palaces, castles and fortresses as an expedient necessity.

In terms of “spiritual guides”, widespread disbelief and derision about them is the very reason why the clear realities for our present century are so dire ------ and we all know it. For the most part, the greater bulk of the human race is stuck-fast in its terrible, totally aspiritual, non-understanding of why!

“And my husband? If the misfortune can no longer be averted, must I leave him” May he not escape with us through the secret passage?”
   “You must leave him for the sake of your sons. They must be saved. The Prince, however, must learn through want what he does not yet know today; that above him lives an Eternal God! Pray for him that he may soon find the true wisdom. And now come with me.”
   Down countless steps the (guide) led the woman.... She shuddered as she entered the vaults, which she had never seen.
   At last they came to a little room... The (guide) pointed to a bundle of torches stuck on the wall.
   “This is the entrance. Do not forget to take a torch with you so that you can light your way. Go in with confidence. The path is safe, and leads so far into the mountains that no enemy will find you.” ...

While the Prince was away, his realm fell, and his palace and city destroyed. On his way home he and his small retinue were attacked by a superior force, and Siddhartha was felled by a sword-blow and sank into unconsciousness. Upon awakening, the pain of the wound caused him to think deeply about the gods for the very first time, and he wondered if he would die there among the bodies of his men. His “saviour” was one of a lower caste, so, as a Prince, was one he would never have deigned to touch. He was carried, unconscious, to a cave which served as the man’s family home. Upon awakening, he found he had been stripped of his princely clothing and left with beggar’s rags. Thus, through the experience of living for a time in each of India’s castes, Prince Siddhartha began his hard journey of learning --- to “enlightenment”.

When his wound had healed and strength returned, he set off to Kapilavastu, and discovered his Palace in ruins, and believed his family had been either killed or taken captive. No one knew what had become of his family, and the new Prince had promised a reward for Siddhartha, dead or alive. His overall appearance, however, meant that no one would believe that he was the Prince.

To everyone he seemed a pariah, a member of the lowest caste, which was shunned and accursed. He must not be surprised, his body was covered with the dirt and congealed blood of weeks, his hair was matted, and his beard hung in a wild tangle round his sunken cheeks.
   Nothing was left of his former well-groomed and handsome appearance, nothing of his cheerful disposition and carefree manner. A solitary, unhappy man, he skulked on his way, seeking. What he was seeking he did not seem to know himself! ------------
   How little had he valued a drink of water, now he often went thirsting on his way. Now he also saw how men had to drive the water pumps. Day in, day out they were harnessed to the great wheels, and went round in a circle until they were dizzy. Oh the misery, oh the suffering!
   He saw men, women and children lying by the roadside, blue and bloated, with all the symptoms of gravest illness. Festering boils covered their bodies, spreading pestilential stench.
   Others again he found with individual limbs snow-white, half their bodies decayed. Leprosy! He too did as the others, and fled when he met such pictures of misery. Not for a moment did it occur to him that he might try to alleviate their suffering.

Siddhartha became the servant of a snake-charmer called Sariputta. Even though having an aversion to snakes, from him he learned about their lives and that of other animals. In his new world of severe deprivation, a servant was a step higher than being a beggar. He also learned from Sariputta the meaning of suffering, and a basic knowledge of India’s main gods.

He learned that Sariputta was a yogi, “a man who seeks to raise himself above the masses by pious sexercises”. He also heard for the first time about “guides”. After some months Sariputta told him that their paths must diverge. Before parting, Sariputta said to Siddhartha:

“You were led to me so that I could lighten the burden of your life”. I have succeeded in that. You have cast off the rags of the pariah, and have gained recognitions that can lead you further. Implore the highest of the gods, whose name I may not utter, to send you a guide also; for when you have found the purpose of your life you will be allowed to work for the blessing of many.”

Siddhartha was now thirty-one years old. His next encounter was with a merchant called Amuruddba. With the money he had earned from Sariputta, he bought a new set of clothes and, now being with a merchant, realised he had skipped a whole caste, that of the tradesman. From Amuruddba, he heard about the concept of “transmigration of souls” ---- not the same as the true meaning of reincarnation! After experiencing what he needed with the merchant, Siddhartha’s time with him came to its end amicably.

Journeying once again, his next important encounter was with a Brahman who he came across tending a man who had been attacked, and whom they carried to the next town. Then the wise man turned to Siddhartha and asked him where he was bound. He answered that he was looking for work.

“Judging by your attire, you are a merchant”, said the Brahman, whose name was Maggalana, “but judging by your speech, you belong to a higher caste. Can you read and write?”
   Again he had advanced a step further, outwardly and inwardly, and again he had found his master on the highway.

From the Brahman, Siddhartha learned that Brahma formed the apex of a triangle, with Shiva, “disposer of joy”, who carried out Brahma’s thoughts; Vishnu on the other hand was the destroyer of everything hostile, of all that sought to oppose the triangle of the gods. The key opponent to all order was Maro (Lucifer). The Brahman wanted to know more about Siddhartha.

“Every life has a purpose and a goal,” said the master earnestly. “But I believe this to be true of yours in a higher sense than that of most other men. Will you not tell me the story of your life?’

Siddhartha recounted his life and realised that what Sariputta had called “guidance” ran through all his experiences like an unbroken thread. When he had finished, Maggalana laid his right hand on Siddhartha’s head in blessing.

“Brahma has wonderful things in mind for you,” he said solemnly. You must be one of his favourite creatures. It would be wrong to let you waste your best years on the highway. We have many good schools; the best is in the south of our country. I will take you there, so that you may learn all that priests can teach you. Perhaps you will become a priest yourself, yet you may be destined for other works. I do not know. But whatever it may be, you have still much to learn, and there is no more time to lose.”
   Siddhartha agreed... Now he had passed through almost every caste from below upwards. The only one still missing was the warrior caste, to which he had once belonged. A strange path! ------

   Now white spires, high cupolas and flat roofs rose up before them. A city?
   Maggalana pointed to it and said: “Utakamand”. ...Siddhartha, who had never heard the name before, realised that it must be their destination.
   The school was magnificently situated on a high plateau, surrounded by rocks. ---------
   They rode on and soon passed through the gate of the outermost building. ----------
   Siddhartha was amazed; was this supposed to be a school? His own Palace had not been more richly furnished and adorned. --------
   At last they found the Head-Brahman, bent over manuscripts and surrounded by scholars. ... When he heard that Siddhartha had come as a scholar, he looked at him penetratingly several times. Then he said slowly:
   “We were told that a scholar was coming to us. You, Maggalana, were to bring him. So far it was right. But he bore a different name.” ------
   “Tell me, Siddhartha, have you another name as well?”
   “I am also called Gautama,” replied Siddhartha, who had almost forgotten his family surname. -----------
   “Then you are the one promised to us! We shall be glad to instruct and help you, to prepare you for your work on earth. May Brahma grant that we teach you in his will.” -----------
   Gautama embraced this new life with complete enthusiasm. He had ceased to ask what the object and purpose of his existence was. -----------
   One day the Head-Brahman called him aside. He asked what he had now learnt. ...Gautama gave him the information, enumerating what knowledge he had acquired and what was still unclear to him.
   The Brahman shook his head.
   “You were not led to us to acquire earthly knowledge, Gautama. Brahma has other plans for you. I see that I must take your instructions into my own hands.” ... ------------

Many months passed in which time Siddhartha learned all that the school could teach him. Out of himself however, he divined the existence of a Being higher than those of whom he had previously known.

A few days later he went to the teacher and said simply but with deep conviction:
   “I have found a god. Whether his name is Brahma I do not know. I will call him so, because I have no other name for him. But Vishnu and Shiva are not his equals, not even of like nature, they are his servants. Now I know his for certain.”
   The Brahman rejoiced with him, and then said firmly:
   “Then your time of learning with us is ended. We can teach you nothing more. You had to acquire your best knowledge yourself. Tend and cultivate it, so that it may spread abroad and bear ever new fruit.” -----------
   “When you were announced to us we were instructed to teach you all that we know ourselves. But after that you were to go out into the world. You will find your task, as you have found all else.”

Siddhartha Gautama left the school and continued on his path. Along the way, a small spotted dog attached itself to him. Even though it was considered unclean to touch a dog, he accepted it as a travelling companion, and with which he could teach that the place of all creatures was important. Weeks of solitude helped him to direct his thoughts upwards, and in reciprocal return, his “guides” revealed more to him.

Having understood that the main gods of India were not anywhere near the Highest, he was ready for perhaps the most important experience of his life and work: Enlightenment under the “tree”!

And thus, at the end of a particular day, as Gautama rested under a big solitary tree, he became immersed in the increasing spiritual vibrations that came towards and surrounded him. He was firstly permitted a “connection” with Maya, who had fled at the attack on his Palace, but had since died. “He thanked her with a full heart, but as a departed spirit, worlds away”.

The whole sky was now a glimmering sea of stars; Gautama could not take his eyes off it.
   “Stars”, he cried, “are you too servants of Brahma?”
   But the stars did not reply. Gautama sank into reflection. Everything in the world pursued its ordered course; everything had a purpose and a goal. Therefore he must adapt himself to fit into the Cosmic Laws, so that his life would not go by without purpose.
   And he implored, as never before, that Brahma would at last remove the veil that had obscured his way, would grant that his task would be revealed to him. He found ever new words for his plea, which he bore aloft more and more fervently, as though he would storm the heavens.
   Exhausted, he fell silent at last. His physical body was shaken by the intensity of the soul’s struggle.
   Then he heard unearthly sounds approaching, following each other like soft soothing waves. It was as though everything in Nature vibrated in accordance with these sounds, as if trees and flowers bowed, as if the stars were dancing in a shimmering roundelay.
   All around him was filled with rosy light, which took the shape of flower petals. The blossom, in the centre of which he himself was seated, appeared to him like a huge lotus flower from the sacred River Ganges.
   Other sounds were heard, the rosy hue of the flower petals changed to light blue, then to gold, until finally the flower shone forth in purest white. His soul was overwhelmed. He could not think; in pure intuitive sensing he absorbed what was now revealed to him.
   A resonant voice spoke:
   “Siddhartha guard the purity which now surrounds you! Let yourself be enfolded by it, as the flower-petals mantle the innermost part of the blossom, as the lotus flower drifts along the sacred river, so let yourself be guided through the stream of life. As it dispenses fragrance and refreshes the eye of man by its loveliness, so should you also give of the knowledge which Brahma has bestowed upon you, comfort and strengthen those who approach you. And just as it is rooted firmly in the bed of the river, so let your roots rest in the beyond, from whence Brahma’s Grace will grant you ever new knowledge. Do not let yourself be cut off from it.”
   The voice fell silent, the sounds grew fainter, the pure blossom disappeared. Gautama’s soul was opened to take in all glory, like a draught of clearest water.
   New sounds came. This time they were not delicate vibrations. Nature was filled with a rushing; it seemed as though the sounds were to proclaim something infinitely high, sublime. Gautama sensed that. He cast himself down on his knees, and touched the ground with his forehead.
   Again the voice rang out:
   “Look up, man!”
   Gautama obeyed the command and raised his eyes. The heavens above seemed to be opened. A flood of light and radiance poured forth from there. It appeared to the gazing soul like paths of rays. And he followed those paths with the eyes of the spirit, higher and ever higher. ----------------

Siddhartha is permitted a vision of the very Highest Abode that only a human being worthy enough may “see”. The All-Truth of Imanuel gives every explanation of those Sublime levels. That is where you, reader, will find that knowledge. Here, we simply point the way to IT!

And the voice at his side spoke:
   “You are blessed among thousands of men in being allowed to behold this. Hold it fast in your soul, Siddhartha. Never forget it.” ... -------------------
   The sublime picture faded, the sounds died away but the voice spoke on:
   “The Lord of all the Worlds, Who has allowed you to be guided and prepared, calls you to His service! Siddhartha, will you devote your life to Him? Will you be His servant, faithful and trustworthy, ready at any hour?”
   When the voice ceased, Gautama answered:
   “Whoever you may be who summons me in the Name of the Lord, I say to you: I will!”
   “Then in the Name of the Lord of all the Worlds, Whose servant I also am, I call you to the service of your own people! Go through the lands which you have traversed during the last seven years, gather Disciples around you and teach them. In speaking, you will so remould the knowledge which the Eternal One has allowed to be mediated to you that your people will be able to receive and understand it. Teach them to lead pure lives, teach them to lead active lives. But above all, teach them to worship the Eternal One, the Lord of all the Worlds, out of a devout soul!
   “Everywhere in the great realm, develop communities of human beings who have recognised Him and wish to serve Him. Show them how to teach others so the pure doctrine will slowly spread, like the roots of a great tree. This tree, whose seeds the Eternal One allows to sink into you today, will bear rich fruits.
   “Siddhartha, the Lord of all the Worlds expects great things of you! Strive with all your might to be able to fulfil them. One great danger lies on your path: that surrounded by earthly comforts you become idle in well-being. Now that you know it, avoid it!”

Despite all the work that Siddhartha fulfilled in accordance with his calling and the instructions given to him; even the later continuation of his work by Gautama and the many Disciples that both brought to the task of building many schools and monasteries through which to further the great knowledge given to both; in the end the Worship of The Eternal One which they so strongly instituted soon fell away.

Instead, the land and people of India fell back into the Darkness of giving homage and, worse, worship, to “stone idols” --- as though the high missions of Krishna, Siddhartha and Gautama never existed.

The voice was silent. Gautama was filled with jubilation, praise and gratitude. He awaited the morning in prayer. To him who had now found his task at last, the sun seemed to shine in a completely new light. All, all had been told him. He knew how he had to proceed, to be able to carry out the Command of the Lord of all the Worlds.
   And while Gautama once more called the words to mind, so that he would never forget them, it struck him that the voice had called him Siddhartha. If he was called by this name again, was he no longer Gautama? Siddhartha signified one who has reached his goal!
   That was it! He had reached the first goal set him, had found his task. Anyone from the race of Tshakya could call himself Gautama. Siddhartha was his own name!

There from the Pages of Time, the Book of Life; stands the true happening of how Siddhartha Buddha received “enlightenment under the tree”! It was not Gautama Buddha! The first disciple of Siddhartha was a former pupil with him at the Brahman school, whose name was Ananda. Shortly after Siddhartha’s high vision, he this time heard the voice of his guide:

“Arise, Siddhartha! Do not dream over what has been given to you, but transform it into deed. Two day’s journey from here will bring you to the kingdom of Magadha. King Bimbisara needs you.”

Siddhartha found the kingdom under threat from a neighbouring Prince who coveted Bimbisara’s realm. Upon arrival at the court, Siddhartha discovered that he was expected. He questioned the King:

“Was nothing else foretold to you about the helper?”
   “He would tell us about the heavenly things, without whose help we would ever again fall into the power of dark princes”, said the King after a moment’s reflection.
   “What do you know of the gods?” asked Siddhartha.
   “Nothing, my Prince”, replied Bimbisara. “No one has told us about them.”
   “Whom do you worship?” was Siddhartha’s next question.
   “We have found no one worthy of it, my Prince”, was the answer.
   Then Siddhartha knew that here was to be the starting-point of his work. The distress of the people was to open their hearts to him. All this he understood quite clearly. Not so Ananda, who had listened speechless with horror.
   “Master, let us go”, he urged. “Truly this people in their unbelief have fallen to the wrath of the gods. If we stay we must perish with them.”
   “You are mistaken, Ananda. If we go we shall deserve the punishment of the Eternal One, but if we stay we can lead the people to the Light.”

There, in that exchange, can be seen the age-old problem of lack of knowledge between Master and disciples. That is why all the teachings that came with the true Teachers and Prophets of God were never held onto by the disciples and followers. They did not possess the greater vision of the Teachers, and invariably reinterpreted the new knowledge simply to suit earthly considerations.

With the help of the Power of the Light, Siddhartha defeated the prince of the neighbouring kingdom. Through the peace and prosperity that King Bimbisara’s realm subsequently enjoyed, Siddhartha was able to extend the knowledge into neighbouring realms.

As he continued his life and mission, he destroyed idols and images and in the process transformed the thinking and beliefs of many of the peoples whose stone gods he had rendered impotent. Gaining a large following of disciples; with them he embarked on a region-wide program of the building of schools and temples.

The time came for Siddhartha to build a new city; one that would glorify The Lord of All the Worlds and be the primary teaching centre and focus for His Truth and thus, as word spread throughout the land, would be a magnet for seekers. One day on his journey he was led to a promontory below which extended a vast fertile plain through which the “sacred river” flowed.

“Siddhartha, this is the place where you will be allowed to build a city for the Lord of the Worlds. It is to be a city of wisdom and learning, a city of purity and striving towards the Light. Therefore it must be built entirely of white stone, so that you will always be reminded of its purpose. The name of the city is to be Indraprastha.”

Upon its completion, a ceremony of Consecration was held at which Siddhartha outlined specific laws and behaviours for all who wanted to live and work there.

“The Lord of the Worlds is the only God. Schools and settlement are dedicated to Him.”
   “No one may be compared with Him in any way, not even in thought. ... There are no distinctions in caste.” -------
   For the school he laid down particularly:
   “Take no intoxicating drinks. They dull your faculties and tempt you to sin.”
   “Let your lives be chaste and disciplined. Bathe every day, and care for your body out of gratitude to Him Who gave it to you.”
   “Do not tell lies. That is contemptible, and degrades you as well as him to whom you lie. It is the duty of all to speak only the truth. Do not lie in your deeds either, by acting different from your thoughts and intuitive perceptions.”
   “Let no man take from another what is not his.”
   When Siddhartha had given these laws, he asked them all whether they would acknowledge them. A joyful avowal was his answer.

The seeding of the true Laws by the Truth-Bringers for India, you already know in greater depth from PART II. Siddhartha became successor at the school in Utakamand after the death of the Head-Brahman. His acceptance of the position meant that he could put right all that was still wrong in the teachings there. On the long journey to the school, he once more came to the “tree” under which he received great enlightenment.

Once again he stopped there the night and besought the Light for more revelations --- which he was granted. In addition, he received the Sign of Truth “on his heart, and then on his forehead”, which to him felt as though it was “sinking into his very being”. The voice of the messenger spoke to him:

“Bear the Sign of your Lord upon you. Keep it pure and radiant. It will keep your soul and thoughts luminous, if you yourself do not dim it.”

Siddhartha found the Brahman concept of reincarnation especially vexing. Even though we have well-explained it in the Discourse, The Law of Rebirth, let us join Siddhartha as he points out the great error that was taught at the time and which, very unfortunately, India for the most part has returned to!

The believers in Brahma clung fast to their doctrine of reincarnation; according to which every human being has to live on earth at least once as a stone, a plant, or an animal. But only his existence as a human being can release him from the cycle of births.
   Siddhartha cogitated and prayed over how to find the right words to expose this false belief in all its untenability. At last he had it.
   He asked the Brahmans what purpose reincarnation was to serve. The answer was shattering.
   “Master we are not able to say. In many cases it will be punishment, in others the inevitable consequence of what we have brought on ourselves.”
   “What purpose will I have if next time I come as a flower?”
   Again they wanted to plead ignorance, but he pressed them to answer him, as they would an enquiring student. At last one of them said:
   “Master, I imagine that if I were to return as a flower, it would be meant to refine me.”
   “Do you know whether you have already been a flower in former lives? Have you any idea what you once were? No? Then of what use are the frequent rebirths to you?”

Siddhartha then explained to them that the Law of Rebirth is a Grace. He told them their belief that; ‘now man, now animal, then again stone or plant, leads not further on but away from the straight path. Once human being, .... always human being.’

The transition from Siddhartha’s mission to the more profound one ordained for Rahula his grandson --- who was to become the greater Gautama --- was signalled by a vision and accompanying words from a woman Siddhartha had appointed as head of all the convents, and by whose death-bed both he and Rahula now stood. Anaga spoke:

“Hear what the messenger of the Eternal One says:
   “Siddhartha, you man of pure volition, of stout heart and high recognition, take care that you serve the Eternal One more than your people.
   “Rahula, you who are greater than Siddhartha, see to it that the inner fire does not consume you before your time. You are called to do great things; but do not burn your candle at both ends, or it will be extinguished before you have completed your task.
   “Gautama, you who are to become the greatest, remain pure, remain humble and chaste, and the Eternal One will call you to be His servant in Eternity.”




THE BOOK